This coming Shabbat is Rosh Chodesh Heshvan – the month of Heshvan is sometimes called Mar Heshvan, sad or bitter Heshvan, as there are no holidays that month. Whew!!
When Rosh Chodesh, the new month, coincides with Shabbat there are a few special prayers recited to honour that conjunction. There are also special additions to the Amidah now that we are past Shmini Atzeret, the 8th day of Sukkot. It is taught that the Great Flood (think Noach) both began and ended during the month of Heshvan. Certainly, as we have already seen, the rains are falling and winds blowing – “Mashiv HaRuach U’Morid HaGeshem” we now pray during the Amidah.
We are very pleased to be starting a weekday morning minyan, 9 am every Monday morning, to allow mourners another opportunity to say Kaddish, and to offer another weekday opportunity for prayer and Torah. Monday and Thursday are traditional mornings when Torah is read. Please think about joining us and helping with the mitzvah of building a minyan. All these changes are also part of our growth as a kehillah.
We had a truly wonderful series of holiday celebrations – with many highlights. I am happy to welcome our new members to Kolot Mayim and continue to welcome our many members who have been dedicated to providing a voice for Reform in Victoria.
Kol ha kavod to all,
Rabbi Lynn
Vayigash
December 29, 2024 by Rabbi Lynn Greenhough • From the Rabbi's Desk
My d’var this past Shabbat re Chanukah: D’var Miketz: Light. Chag Urim Hannukah, Bring light into the world. Be a Maccabee.
We are probably all familiar with the Talmudic story of the small vial of oil that the Jews used to dedicate the Temple after it had been desecrated by the Assyrian-Greeks, and then cleansed. A small vial of oil that should be enough il for one day provided light for eight days. At least, so say the Rabbis of our Talmud many centuries later.
Questions emerge: why eight days? Historically, if we read Maccabees 1 (and 2) we discover a different story. Upon rededication, Hanukah was observed for eight days because the Jews of Israel were unable to observe Sukkot because of the war. So, the eight days of Sukkot became transposed on to the re-dedication of the Temple, and observance of Hannukah.
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